Stations of the Cross begin at 12:00 pm. The Stations of the Cross are a 14-step Catholic devotion that commemorates Jesus Christ's last day on Earth as a man. The 14 devotions, or stations, focus on specific events of His last day, beginning with His condemnation. The stations are commonly used as a mini pilgrimage as the individual moves from station to station. At each station, the individual recalls and meditates on a specific event from Christ's last day. Specific prayers are recited, then the individual moves to the next station until all 14 are complete.

Sts. Perpetua and Felicity were Christian martyrs who lived during the early persecution of the Church in Africa by the Emperor Severus. With details concerning the lives of many early martyrs unclear and often based on legend, we are fortunate to have the actual record of the courage of Perpetua and Felicity from the hand of Perpetua herself, her teacher Saturus, and others who knew them. This account, known as "The Passion of St. Perpetua, St. Felicitas, and their Companions," was so popular in the early centuries that it was read during liturgies. In the year 203, Vivia Perpetua, a well-educated noblewoman, made the decision to follow the path of her mother and become a Christian, although she knew it could mean her death during the persecutions ordered by the Emperor Severus. Her surviving brother (another brother had died when he was seven) followed her leadership and became a catechumen as well, meaning he would receive instruction from a Catechist in the Catholic Christian faith and be prepared for Baptism. Her pagan father was frantic with worry and tried to talk her out of her decision. At 22-years-old, the well-educated, high-spirited woman had every reason to want to live -- including a baby son whom she was still nursing. We know she was married, but since her husband is never mentioned, many historians assume she was already a widow. Perpetua's answer was simple and clear. Pointing to a water jug, she asked her father, "See that pot lying there? Can you call it by any other name than what it is?" Her father answered, "Of course not." Perpetua responded, "Neither can I call myself by any other name than what I am -- a Christian." This answer upset her father and he attacked her. Perpetua reports that after that incident she was glad to be separated from him for a few days -- even though that separation was the result of her arrest and imprisonment. Perpetua was arrested with four other catechumens, including two slaves, Felicity and Revocatus, and Saturninus and Secundulus. Their instructor in the faith, Saturus, chose to share their punishment and was also imprisoned. Perpetua was baptized before taken to prison. She was known for her gift of "the Lord's speech" and receiving messages from God. She tells us that at the time of her baptism she was told to pray for nothing but endurance in the face of her trials. The prison was so crowded with people that the heat was suffocating. There was no light anywhere and Perpetua "had never known such darkness." The soldiers who arrested and guarded them pushed and shoved them without any concern. Perpetua had no trouble admitting she was very afraid, but during all this horror, her most excruciating pain came from being separated from her baby. The young slave, Felicity was even worse off, for Felicity suffered the stifling heat, overcrowding, and rough handling while being eight months pregnant. Two deacons who ministered to the prisoners paid the guards to place the martyrs in a better part of the prison. There, her mother and brother were able to visit Perpetua and bring her baby to her. When she received permission for her baby to stay with her she recalled, "my prison suddenly became a palace for me." Once more her father came to her, begging her to give in, kissing her hands, and throwing himself at her feet. She told him, "We lie not in our own power but in the power of God." When she and the others were taken to be examined and sentenced, her father followed, pleading with her and the judge. The judge, out of pity, also tried to get Perpetua to change her mind, but when she stood fast, she was sentenced with the others to be thrown to the wild beasts in the arena. Perpetua recanted how her brother spoke to her, "Lady sister, you are now greatly honored, so greatly that you may well pray for a vision to show you whether suffering or release is in store for you." Perpetua, who spoke to the Lord often, told her brother she would tell him what happened the next day. While she prayed, Perpetua was shown a golden ladder of the highest length, reaching up to heaven. On the sides of the ladder were swords, lances, hooks and daggers so that if anyone did not climb looking up on Heaven, they would be severely injured. At the bottom of the ladder laid a large dragon to try to scare those journeying up away from Heaven. Perpetua first saw Saturus go up. After he reached the top of the ladder he said, "Perpetua, I wait for you, but take care that the dragon does not bite you." To which she replied, "In the name of Jesus Christ, he will not hurt me," and the dragon put his down his head. Perpetua traveled up the ladder and saw a beautiful vast garden with a tall man with white hair dressed like a shepherd and milking sheep. 'Thou art well come, my child," he said to Perpetua, giving her some of the curds from the milk. She ate and all those around her said, "Amen." Perpetua woke from her dream with a sweet taste still in her mouth. At once, she told her brother what happened and together, they understood they must suffer. Meanwhile, Felicity was also in torment. It was against the law for pregnant women to be executed. To kill a child in the womb was shedding innocent and sacred blood. Felicity was afraid that she would not give birth before the day set for their martyrdom and her companions would go on their journey without her. Her friends also didn't want to leave so "good a comrade" behind. Two days before the execution, Felicity went into a painful labor. The guards made fun of her, insulting her by saying, "If you think you suffer now, how will stand it when you face the wild beasts?" Felicity answered them calmly, "Now I'm the one who is suffering, but in the arena, another will be in me suffering for me because I will be suffering for him." She gave birth to a healthy girl who was adopted and raised by one of the Christian women of Carthage. The officers of the prison began to recognize the power of the Christians and the strength and leadership of Perpetua. In some cases, this helped the Christians: the warden let them have visitors -- and later became a believer. But in other cases, it caused superstitious terror, as when one officer refused to let them get cleaned up on the day they were going to die for fear they'd try some sort of spell. Perpetua immediately spoke up, "We're supposed to die in honor of Ceasar's birthday. Wouldn't it look better for you if we looked better?" The officer blushed with shame at her reproach and started to treat them better. There was a feast the day before the games, so that the crowd could see the martyrs and make fun of them. But the martyrs turned this all around by laughing at the crowd for not being Christians and exhorting them to follow their example. The four new Christians and their teacher went to the arena (the fifth, Secundulus, had died in prison) with joy and calm. Perpetua in usual high spirits met the eyes of everyone along the way. We are told she walked with "shining steps as the true wife of Christ, the darling of God." When those at the arena tried to force Perpetua and the rest to dress in robes dedicated to their gods, Perpetua challenged her executioners. "We came to die out of our own free will so we wouldn't lose our freedom to worship our God. We gave you our lives so that we wouldn't have to worship your gods." She and the others were allowed to keep their clothes. The men were attacked by bears, leopards, and wild boars. The women were stripped to face a rabid heifer. The two were thrown out and attacked, but the crowd cried out they had had enough. The women were removed and clothed again. Perpetua and Felicity were thrown back into the arena to face the gladiators. Perpetua called out to her brother and other Christians, "Stand fast in the faith, and love one another. Do not let our sufferings be a stumbling block to you." Perpetua and Felicity stood side by side and were killed by sword at Carthage in the Roman province of Africa. Sts. Perpetua and Felicity are the patron saints of mothers, expectant mothers, ranchers and butchers. Their feast day is celebrated on March 7. In Their Footsteps: Perpetua said that she couldn't call herself any other name but Christian. Write down a list of names and designations that people could call you. Is Christian high on that list? How can you help make your name as Christian be more important? Live today as if that was the only name you could be called by. Prayer: Saints Perpetua and Felicity, watch over all mothers and children who are separated from each other because of war or persecution. Show a special care to mothers who are imprisoned and guide them to follow your example of faith and courage. Amen

We will pray the Glorious mysteries of the Most Holy Rosary before Mass each Sunday of Lent.

Mary Group Grades: 1st, 7th 2nd (First Communion) 8th (Confirmation) Grupo de María: 1año, 7 año 2 año (1ra Comunión) 8 año (Confirmación)

Saint John of God’s Story Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred. He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life. Committed to a mental hospital for these actions, John was visited by Saint John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor. He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa. Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, now a worldwide religious order. John became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio. Reflection The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm, and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love. Saint John of God is the Patron Saint of: Booksellers Firefighters Heart Patients Hospitals Nurses Printers Sick

Frances was born in the city of Rome in 1384 to a wealthy, noble family. From her mother she inherited a quiet manner and a pious devotion to God. From her father, however, she inherited a strong will. She decided at eleven that she knew what God wanted for her -- she was going to be a nun. And that's where her will ran right up against her father's. He told Frances she was far too young to know her mind -- but not too young to be married. He had already promised her in marriage to the son of another wealthy family. In Rome at that time a father's word was law; a father could even sell his children into slavery or order them killed. Frances probably felt that's what he was doing by forcing her to marry. But just as he wouldn't listen to her, Frances wouldn't listen to him. She stubbornly prayed to God to prevent the marriage until her confessor pointed out, "Are you crying because you want to do God's will or because you want God to do your will?" She gave in to the marriage -- reluctantly. It was difficult for people to understand her objection. Her future husband Lorenzo Ponziani was noble, wealthy, a good person and he really cared for her. An ideal match -- except for someone who was determined to be a bride of Christ. Then her nightmare began. This quiet, shy thirteen year old was thrust into the whirl of parties and banquets that accompanied a wedding. Her mother-in-law Cecilia loved to entertain and expected her new daughter-in-law to enjoy the revelry of her social life too. Fasting and scourging were far easier than this torture God now asked her to face. Frances collapsed from the strain. For months she lay close to death, unable to eat or move or speak. At her worst, she had a vision of St. Alexis. The son of a noble family, Alexis had run away to beg rather than marry. After years of begging he was so unrecognizable that when he returned home his own father thought he was just another beggar and made him sleep under the stairs. In her own way, Frances must have felt unrecognized by her family -- they couldn't see how she wanted to give up everything for Jesus. St. Alexis told her God was giving her an important choice: Did she want to recover or not? It's hard for us to understand why a thirteen-year-old would want to die but Frances was miserable. Finally, she whispered, "God's will is mine." The hardest words she could have said -- but the right words to set her on the road to sanctity. St. Alexis replied, "Then you will live to glorify His Name." Her recovery was immediate and complete. Lorenzo became even more devoted to her after this -- he was even a little in awe of her because of what she'd been through. But her problems did not disappear. Her mother-in-law still expected her to entertain and go on visits with her. Look at Frances' sister-in-law Vannozza --happily going through the rounds of parties, dressing up, playing cards. Why couldn't Frances be more like Vannozza? In a house where she lived with her husband, his parents, his brother and his brother's family, she felt all alone. And that's why Vannozza found her crying bitterly in the garden one day. When Frances poured out her heart to Vannozza and it turned out that this sister-in-law had wanted to live a life devoted to the Lord too. What Frances had written off as frivolity was just Vannozza's natural easy-going and joyful manner. They became close friends and worked out a program of devout practices and services to work together. They decided their obligations to their family came first. For Frances that meant dressing up to her rank, making visits and receiving visits -- and most importantly doing it gladly. But the two spiritual friends went to mass together, visited prisons, served in hospitals and set up a secret chapel in an abandoned tower of their palace where they prayed together. But it wasn't fashionable for noblewomen to help the poor and people gossiped about two girls out alone on the streets. Cecilia suffered under the laughter of her friends and yelled at her daughters-in-law to stop theirs spiritual practices. When that didn't work Cecilia then appealed to her sons, but Lorenzo refused to interfere with Frances' charity. The beginning of the fifteenth century brought the birth of her first son, Battista, after John the Baptist. We might expect that the grief of losing her mother-in-law soon after might have been mixed with relief -- no more pressure to live in society. But a household as large as the Ponziani's needed someone to run it. Everyone thought that sixteen-year-old Frances was best qualified to take her mother-in-law's place. She was thrust even more deeply into society and worldly duties. Her family was right, though -- she was an excellent administrator and a fair and pleasant employer. After two more children were born to her -- a boy, Giovanni Evangelista, and a girl, Agnes -- a flood brought disease and famine to Rome. Frances gave orders that no one asking for alms would be turned away and she and Vannozza went out to the poor with corn, wine, oil and clothing. Her father-in-law, furious that she was giving away their supplies during a famine, took the keys of the granary and wine cellar away from her. Then just to make sure she wouldn't have a chance to give away more, he sold off their extra corn, leaving just enough for the family, and all but one cask of one. The two noblewomen went out to the streets to beg instead. Finally Frances was so desperate for food to give to the poor she went to the now empty corn loft and sifted through the straw searching for a few leftover kernels of corn. After she left Lorenzo came in and was stunned to find the previously empty granary filled with yellow corn. Frances drew wine out of their one cask until one day her father in law went down and found it empty. Everyone screamed at Frances. After saying a prayer, she led them to cellar, turned the spigot on the empty cask, and out flowed the most wonderful wine. These incidents completely converted Lorenzo and her father-in-law. Having her husband and father-in-law completely on her side meant she could do what she always wanted. She immediately sold her jewels and clothes and distributed money to needy. She started wearing a dress of coarse green cloth. Civil war came to Rome -- this was a time of popes and antipopes and Rome became a battleground. At one point there were three men claiming to be pope. One of them sent a cruel governor, Count Troja, to conquer Rome. Lorenzo was seriously wounded and his brother was arrested. Troja sent word that Lorenzo's brother would be executed unless he had Battista, Frances's son and heir of the family, as a hostage. As long as Troja had Battista he knew the Ponzianis would stop fighting. When Frances heard this she grabbed Battista by the hand and fled. On the street, she ran into her spiritual adviser Don Andrew who told her she was choosing the wrong way and ordered her to trust God. Slowly she turned around and made her way to Capitol Hill where Count Troja was waiting. As she and Battista walked the streets, crowds of people tried to block her way or grab Battista from her to save him. After giving him up, Frances ran to a church to weep and pray. As soon as she left, Troja had put Battista on a soldier's horse -- but every horse they tried refused to move. Finally the governor gave in to God's wishes. Frances was still kneeling before the altar when she felt Battista's little arms around her. But the troubles were not over. Frances was left alone against the attackers when she sent Lorenzo out of Rome to avoid capture. Drunken invaders broke into her house, tortured and killed the servants, demolished the palace, literally tore it apart and smashed everything. And this time God did not intervene -- Battista was taken to Naples. Yet this kidnapping probably saved Battista's life because soon a plague hit -- a plague that took the lives of many including Frances' nine-year-old son Evangelista. At this point, her house in ruins, her husband gone, one son dead, one son a hostage, she could have given up. She looked around, cleared out the wreckage of the house and turned it into a makeshift hospital and a shelter for the homeless. One year after his death Evangelista came to her in a vision and told her that Agnes was going to die too. In return God was granting her a special grace by sending an archangel to be her guardian angel for the rest of her life. She would always been able to see him. A constant companion and spiritual adviser, he once commanded her to stop her severe penances (eating only bread and water and wearing a hair shirt). "You should understand by now," the angel told her, "that the God who made your body and gave it to your soul as a servant never intended that the spirit should ruin the flesh and return it to him despoiled." Finally the wars were over and Battista and her husband returned home. But though her son came back a charming young man her husband returned broken in mind and body. Probably the hardest work of healing Frances had to do in her life was to restore Lorenzo back to his old self. When Battista married a pretty young woman named Mabilia Frances expected to find someone to share in the management of the household. But Mabilia wanted none of it. She was as opposite of Frances and Frances had been of her mother-in- law. Mabilia wanted to party and ridiculed Frances in public for her shabby green dress, her habits, and her standards. One day in the middle of yelling at her, Mabilia suddenly turned pale and fainted, crying, "Oh my pride, my dreadful pride." Frances nursed her back to health and healed their differences as well. A converted Mabilia did her best to imitate Frances after that. With Lorenzo's support and respect, Frances started a lay order of women attached to the Benedictines called the Oblates of Mary. The women lived in the world but pledged to offer themselves to God and serve the poor. Eventually they bought a house where the widowed members could live in community. Frances nursed Lorenzo until he died. His last words to her were, "I feel as if my whole life has been one beautiful dream of purest happiness. God has given me so much in your love." After his death, Frances moved into the house with the other Oblates and was made superior. At 52 she had the life she dreamed of when she was eleven. She had been right in discerning her original vocation -- she just had the timing wrong. God had had other plans for her in between. Frances died four years later. Her last words were "The angel has finished his task -- he beckons me to follow him." In Her Footsteps: Do you have a spiritual friend who helps you on your journey, someone to pray with and serve with? If you don't have one now, ask God to send you such a companion. Then look around you. This friend, like Frances' Vannozza, may be near you already. Try sharing some of your spiritual hopes and desires with those closest to you. You may be surprised at their reaction. (But don't force your opinions on others or get discouraged by lack of interest. Just keep asking God to lead you.)

Session 1: Jesus & History

Those gathered will pray the 14 Stations of the Cross

Each year during Lent our Knights of Columbus prepare a delicious meal of fried fish, fries, hush puppies, slaw, dessert, & a drink to purchase. The fund raised help support the charitable causes the Knights support.

We will pray the Glorious mysteries of the Most Holy Rosary before Mass each Sunday of Lent.

Joseph Group Grades: K, 3rd-4th, 5th-6th, High School Grupo de José Kinder 3er - 4to años 5to - 6to años Preparatoria September 27th 10—11:15am

The Ladies Guild will begin meeting the second Sunday of the month from 6:00 pm to 7:00 pm., with social time afterwards, consisting of coffee and dessert from 7:00 pm to 7:30 pm. .  We welcome all ladies of the parish and we invite you to bring a friend! 

Session 2: In the Beginning

Saint Patrick’s Story Legends about Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God’s instrument for winning most of Ireland for Christ. Details of his life are uncertain. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father’s slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold. After six years Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the good news to the Irish. In a dream vision it seemed “all the children of Ireland from their mothers’ wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north–where the faith had never been preached–obtained the protection of local kings, and made numerous converts. Because of the island’s pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ. He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission. In a relatively short time, the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe. Patrick was a man of action, with little inclination toward learning. He had a rock-like belief in his vocation, in the cause he had espoused. One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate. There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence. Reflection What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors, and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work. Saint Patrick is the Patron Saint of: Engineers Ireland Nigeria

On March 18, the Roman Catholic Church honors St. Cyril of Jerusalem, a fourth-century bishop and Doctor of the Church whose writings are still regarded as masterful expressions of Christian faith. St. Cyril is also remembered for his exhaustive Biblical knowledge, and his endurance in the face of misunderstanding and opposition. Eastern Catholics and Eastern Orthodox Christians, who likewise celebrate him as a saint on March 18, also remember him on May 7 – the date of a miraculous apparition said to have occurred soon after his consecration as a bishop. What is known of Cyril's life is gathered from information concerning him from his younger contemporaries, Epiphanius, Jerome and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret. Cyril was most likely born in Jerusalem around the year 315, shortly after the legalization of Christianity throughout the Roman Empire. Although that legalization put a stop to many of the persecutions that threatened the Church for two centuries, it indirectly gave rise to a number of internal controversies – both in regard to theology, and the jurisdiction of bishops – in which Cyril would find himself involved. Cyril received an excellent education in classical Greek literature as well as Scripture. He was ordained a priest by Bishop Maximus of Jerusalem, and succeeded him as bishop in 348. During his early years as a bishop, most likely around 350, he delivered a series of lectures to new initiates of the Catholic Church. Twenty-four of the lectures have survived and are studied today. In a 2007 general audience, then-Pope Benedict XVI praised the saint for providing an "integral" form of Christian instruction, "involving body, soul and spirit." St. Cyril's teaching, the pope said, "remains emblematic for the catechetical formation of Christians today." In 351, three years after Cyril became the Bishop of Jerusalem, a large cross-shaped light appeared for several hours in the sky over the city – an event that many interpreted as a sign of the Church's triumph over heresy. It could also, however, be understood as a sign of the suffering the new bishop would undergo in leading his flock. Unlike many other Eastern bishops and priests of the fourth century, Cyril did not allow his classical learning to lead him away from believing in the full humanity and divinity of Christ. However, the man who consecrated Cyril as a bishop, Archbishop Acacius of Caesarea, was an ally of the Arians – who claimed that Jesus was a creature and not God. Because of his connection to the archbishop, Cyril himself was unjustly suspected of heresy by many of his brother bishops. But he also found himself at odds with Archbishop Acacius, who claimed to have jurisdiction over the birthplace of the Church. Altogether, these disputes led to Cyril being exiled from Jerusalem three times in the course of 20 years. Cyril first took refuge with Silvanus, bishop of Taraus. He appeared at the Council of Seleucia in 359, in which the semi-Arian party was triumphant. Acacius was deposed and St. Cyril seems to have returned to his see. But the emperor was displeased at the turn of events, and, in 360, Cyril and other moderates were again driven out, and only returned at the accession of Julian in 361. In 367, a decree of Valens banished all the bishops who had been restored by Julian, and Cyril remained in exile until the death of the persecutor in 378. In 380, St. Gregory of Nyssa came to Jerusalem on the recommendation of a council held at Antioch in the preceding year. He found the faith in accord with the truth and expressed admiration of Cyril's pastoral efforts, but the city was a prey to parties and corrupt in morals. In 381, St. Cyril participated in the Second Ecumenical Council, which condemned two different forms of Arianism and added statements about the Holy Spirit to the Nicene Creed of 325. St. Cyril of Jerusalem died in 387, and was named a Doctor of the Church by Pope Leo XIII in 1883. — Catholic News Agency

Saint Joseph Husband of the Blessed Virgin Mary First Century March 19—Solemnity Liturgical Color: White Patron Saint of the Universal Church, fathers, carpenters and a happy death The Son of God and Mary Immaculate lived under his gentle, fatherly authority The husband of Mary had a perfect spouse, untouched by original sin. He was also the foster father to a boy who was the Son of God and the Second Person of the Holy Trinity. Yet Saint Joseph, the least perfect member of his household, was still the head of the family. Authority does not always flow from moral or intellectual superiority. Authority in the Church, in particular, is God given. Because God chooses a certain person to fulfill a task in His household of faith, that person acts with a divine mandate to teach, sanctify, and govern the people and things entrusted to him. Saint Joseph is a model for how God uses imperfect instruments to exercise His perfect will. God does not want robots, machines, or zombies to mindlessly implement His plan for mankind. The history of the Church is replete with imperfect tools who have caused scandal and division. Wayward leaders have cost the Church entire countries. Yet despite all these unworthy instruments in the hands of the Divine Master, truth and shelter and grace continue to be provided to those baptised into the Church, the Master’s family. God wants personality. God wants us to have character. God’s angels are created spirits who lack the restrictions imposed by a human body. But in not having a body, the angels also lack what makes us unique. They lack the spit, vinegar, and spark that make a man a man. Every man is an enfleshed soul, the coming together of a body and a spirit. This coming together is not half soul and half body, like the mythical centaur with the body of a horse but the torso and head of a man. When copper and zinc are welded together they are superficially united into one larger piece of metal. But the union is not total and does not create something new. The copper is still copper and the zinc is still zinc. But when copper and zinc are each melted down and then mixed together, they form brass. Brass is not just the joining of copper to zinc but an entirely new material with unique properties. In a similar way, the union of a body and a soul together composes a human person with unique properties, a child of God unlike any other. The saints, in particular, were unique people often possessing hot tempers, forceful personalities, and unbending wills. They placed their uniqueness at the service of God and His Church and helped to change the world. God did not make, and does not want, just vanilla ice cream. Everyone likes vanilla. But no one likes only vanilla. God wants flavor. Saint Joseph was, like all the saints, unique. He probably had personal traits which were less than perfect. These imperfections were absolutely no obstacle to Mary and Jesus obeying him, loving him, and ceding to his authority in the Holy Family of Nazareth. Mary and Jesus would have happily bent to the will of their God-given guide, despite their metaphysical, moral, spiritual, and intellectual superiority. Ancient traditions hold that Saint Joseph was considerably older than the Virgin Mary. Other traditions tell that he was married previously and that the “brothers” of Jesus were half brothers from Saint Joseph’s previous marriage. Scripture tells us he was a carpenter and that Jesus was known as the “carpenter’s son” (Mt. 13:55). Joseph may have been more precisely a builder, who worked with the native stone so common to Palestinian construction. A Jewish ritual bath made of stone discovered beneath the church of Saint Joseph in Nazareth, a church which long tradition says was built over the Holy Family’s home, may be Joseph’s very own handiwork. A firm tradition teaches that Saint Joseph died long before his Son’s death. This is based not on biblical evidence but on the lack of it. It can be reasonably presumed that Saint Joseph would have been present at his Son’s crucifixion, as was Mary. Yet no mention is made of him being there. From this absence, biblical scholars have, from the beginning of the Church, surmised that Saint Joseph was by then dead. Thus, Saint Joseph is the Patron Saint of a Happy Death, because he presumably died with Jesus and the Virgin Mary at his side. This is how all of us want to die, with Christ holding our hand on one side of the bed and the Virgin Mary seated beside us on the other side. Saint Joseph died in the best of company. May we do so as well. Saint Joseph, Patron of the Universal Church, guide all those under the care of their pastors to see not their imperfections but their God-given obligation to fulfill God’s plan. May your humble and faithful service inspire all fathers to lead their flocks with tenderness, wisdom, and strength.

Those gathered will pray the 14 Stations of the Cross

Tradition is for those attending to bring a loaf of bread to be place on the St. Joseph altar. The bread is donated to those in need.

We will pray the Glorious mysteries of the Most Holy Rosary before Mass each Sunday of Lent.

Continue with session 2: The Liturgy of the Word

Together with Rose of Lima, Turibius is the first known saint of the New World, serving the Lord in Peru, South America, for 26 years. Born in Spain and educated for the law, he became so brilliant a scholar that he was made professor of law at the University of Salamanca and eventually became chief judge of the Inquisition at Granada. He succeeded too well. But he was not sharp enough a lawyer to prevent a surprising sequence of events. When the archdiocese of Lima in Peru required a new leader, Turibius was chosen to fill the post: He was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area. He cited all the canons that forbade giving laymen ecclesiastical dignities, but he was overruled. Turibius was ordained priest and bishop and sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were flagrant, and he devoted his energies and suffering to this area first. He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with neither bed nor food. Turibius confessed every morning to his chaplain, and celebrated Mass with intense fervor. Among those to whom he gave the Sacrament of Confirmation was the future Saint Rose of Lima, and possibly the future Saint Martin de Porres. After 1590, he had the help of another great missionary, Francis Solanus, now also a saint. Though very poor his people were sensitive, dreading to accept public charity from others. Turibius solved the problem by helping them anonymously. Reflection The Lord indeed writes straight with crooked lines. Against his will, and from the unlikely springboard of an Inquisition tribunal, this man became the Christlike shepherd of a poor and oppressed people. God gave him the gift of loving others as they needed it.

You must a resident of the state of TN. Please bring a valid ID. Stay in your car in the parking lot.

“God so loved the world that he gave his only Son, so that everyone who believes in him . . . might have eternal life.” (John 3:16) At the Annunciation, God revealed this good news to Mary. She was the first to hear and to believe that God would do what he promised. Her faith told her that nothing is impossible for God. Mary also heard God’s invitation calling her to be the Virgin Mother of his Son. This call meant that Jesus would be formed in her womb, and she, as his mother, would nourish and care for him. This call meant that she had a special place in God’s plan for salvation. Mary replied, “I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1:38) In saying yes, Mary agreed to God’s plan because she wanted what God wanted. She was willing to accept all the joy and pain, all the unexpected events. She was willing to bring Christ to a waiting world.

Those gathered will pray the 14 Stations of the Cross

Each year during Lent our Knights of Columbus prepare a delicious meal of fried fish, fries, hush puppies, slaw, dessert, & a drink to purchase. The fund raised help support the charitable causes the Knights support.

We will pray the Glorious mysteries of the Most Holy Rosary before Mass each Sunday of Lent.

Session 3: The Desert Way